|
The term Old Testament refers to all versions and translations of the Hebrew Bible and is the first major part of the Bible used by Christians. It is usually divided by Judaism into the categories of law: Torah; prophecy: Neviim; and writings: Kethuvim (history, poetry, wisdom books); as denoted by the acronym Tanakh. The Protestant Old Testament is for the most part identical with the Jewish Tanakh. The differences between the Tanakh and the Protestant Old Testament are minor, dealing only with the arrangement and number of the books. For example, while the Tanakh considers 1 Kings and 2 Kings to be one book, the Protestant Old Testament considers them to be two books. Similarly Ezra and Nehemiah are considered to be one book by the Tanakh. The differences between the Tanakh and other versions of the Old Testament such as the Samaritan Pentateuch, the Syriac, Latin, Greek and other works, are greater as some include books not in the Tanakh and even in the books included, some have sections that the others do not. The term "Old Testament" is a
translation of the Latin Vetus Testamentum, which
translates the Greek η Παλαια Διαθηκη, hē Palaia
Diathēkē, meaning "The Old Covenant (or Testament)".
Some believe Christians came to call this group of
books the Old Testament because of a belief taught
in the Epistle to the Hebrews and based on Jeremiah
31:31–34 that Jesus of Nazareth established a New
Covenant or testament between God and mankind. This
new covenant is said to be in contrast with the
covenant made through Moses during the Exodus (Heb
8:9; Jer 31:32), see also Expounding of the
Law#Antithesis of the Law. Books written after Jesus
established this new covenant or testament are thus
called the books of the new covenant/testament, or
simply the New Testament. The earlier books are then
called the books of the Old Testament in contrast.
This is due to a level of ambiguity concerning the
translation of diatheke — literally, "by the bag," a
foreswearing of faithful trust — which can be read
as either testament or covenant. Also, though not a
commonly held view, not all Christians believe there
is a contrast, first proposed by Marcion of Sinope,
between the Old and New Testaments.
|